How does the language used on hair care products define what is considered beautiful and, thus, imply how Black women should see their beauty?
How do white parents of black, biracial, or transracial children find resources and form community centered around Black hair care?
The first installment of "A Seat at Our Table," featuring “The Black Women Boss Ladies of Shondaland” by Cheyenne Porcher “Black Motherhood on Primetime Television” by Courteney Celestin, “Laboring Women: Black and White Beauticians in Film” by Ava Marshall, and “The Liberation of Black Women through Cinema” by Kendra Brown.
From Claire Huxtable to Rainbow Johnson, how has the portrayal of Black women and Black motherhood in Black sitcoms changed over time?
How do portrayals of Black women in the 1990s cinema reimagine the journey of self-discovery and healing?
The publication Harry Styles in a dress on the cover of Vogue's December 2020 issue reveals a history of mainstream fashion appropriating subversive, androgynous styles and redefining them within the gender binary in order to sustain itself with new trends.
The responses of Christian organizations to the AIDS epidemic in the 1980s and to the current coronavirus pandemic reveal how faith is interlaid with freedom and emphasize Christianity's impact in secular realms.
US curricula embed a warped sense of nationalism, and their lessons are especially problematic for immigrant students.
In the 21st century, teenagers have turned to social media platforms to develop their identities and find others like themselves, often resulting in the emergence of online subcultures.